Tag: Pilgrim Routes

A henro (pilgrim) walks under an avenue of cherry blossom on the Shikoku pilgrimage

Shikoku Pilgrimage Stage 3, Japan

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Ehime Prefecture_Attaining Enlightenment 

Prologue

The search for enlightenment is the focus of Ehime, the third stage of the Shikoku Pilgrimage. As we cross the Matsu Pass, we question if it’s possible to find deep peace and see the world with great clarity in these turbulent, unsettling times. We have two weeks and a 400-kilometre walk through Ehime to reflect on our uncertainties.

Kochi, the second stage, featured long distances between temples and arduous henro korogashi climbs (‘where pilgrims fall down’). Thanks to the meditative nature of the walking and the fascinating encounters en route, the austerity and discipline of Kochi were not as harsh as we feared. 

While we wish we could speak more than a few words of Japanese, our lack of familiarity with the country makes every day intriguing. We’ve visited 39 temples and walked 615 kilometres to date. On day 24, we cross into Ehime, following in the footsteps of Kōbō Daishi, the great monk, administrator, poet and educator who henros believe travels with them on their pilgrimage.

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A henro walking the Shikoku pilgrimage along the Kochi coastline on highway 55

Shikoku Pilgrimage Stage 2, Japan

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Kochi Prefecture: Austerity & Discipline

Prologue

The second stage of the Shikoku Pilgrimage demands austerity and discipline. Crossing into Kochi prefecture, we wonder how the journey will test us and mark our lives. 

Tokushima, the first stage, represented the awakening of the spirit. We started our pilgrimage concerned that our scant knowledge of Japanese culture, language and traditions would find us wanting. However, the conversations with fellow henros (pilgrims), the ritual of temple visits and the kindness of local people shed light on the practices of Shingon Buddhism and the rich history of the 88 Temples walk. 

Over eight days and 188 kilometres of walking, we settled into our role as henros. While we wish we could speak more than a few words of Japanese, our lack of familiarity with Japan makes the journey intriguing as we search for meaning in everyday encounters.

On day nine we cross into Kochi, following in the footsteps of Kōbō Daishi, the great monk, administrator, poet and educator who henros believe travels with them on their 1,200-kilometre Shikoku Pilgrimage.

A maneki-neko, lucky cat, at Zenrakuji Temp,e 30
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A statue of Kobo Daishi looks out across dramatic misty mountains on the Shikoku Pilgrimage

Shikoku Pilgrimage Stage 1, Japan

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Tokushima Prefecture: Awakening the Spirit

Prologue

Our Shikoku Pilgrimage begins less than auspiciously. We asked the author of our guidebook if he knew of any reliable GPS tracks. His response is stern. A pilgrimage is not a hike but a path of ascetic training. There is such a thing as too much of a good thing; digital devices are unsuitable for the Shikoku pilgrimage. Getting lost is part of the journey. 

Chastened, we temper our planning for the pilgrimage but remain committed to following the footsteps of Kōbō Daishi to the 88 sacred Buddhist temples scattered around the island of Shikoku.

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Anna walking a winding dirt road towards Sutera nestled at the foot of Mount San Paolino

Magna Via Francigena, Sicily

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A last wander along the shoreline before we turn inland to walk across the mountains and plains of Sicily on the Magna Via Francigena. Fishermen mending their nets. A large-scale mural; a memorial to the magistrates Falcone and Borsellino, both assassinated by the Mafia. It is bold in its presence and tender in its rendering.

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Michel walks past a wall covered with graffiti including the text BUON CAMMINO

Finis Terrae: to the end of the earth on the Via Francigena Sud

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Waves breaking on the rocky shore. Pebbles sighing. Ferries plying the waters of the Adriatic. Fishing boats out at sea. We’re walking the Via Francigena Sud, a 950-kilometre route following the ancient Appian Way southwards from Rome. After walking through Lazio and across the mountains of Campania, we arrive in the port city of Bari. From here, we’ll hug the coastline until we reach Santa Maria di Leuca on the southernmost tip of the Salento peninsula, where the Adriatic and the Ionian Sea meet.

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Four French pilgrims pose with Anna and Michael for a selfie on the Via Francigena Sud

Apennines to the Adriatic, Via Francigena Sud

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We wake to the deep silence of the contemplative Monastery of Santa Catarina. There’s heavy rain forecast and it comes early. The beautiful Trebulani Mountains are lost to us. We’re walking the Via Francigena Sud, a 950 km route following the Appian Way southwards from Rome. After 10 days in Lazio, we turn inland towards the mountainous Campania.

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On the Via Francigena, pilgrim walks along a ridgetop track towards a lone tree on the horizon

Six things you need to know about the Via Francigena

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1. Why would anyone want to walk 2,000 km?

It’s a very good question and one that we asked ourselves when we met Helaine on the Via de la Plata in 2008. She had started and intended to finish the Via Francigena. To be honest, we thought it a crazy notion.

Then, towards the end of 2021, after two years of COVID lockdowns and restrictions, we started wondering how we should respond to the constraints; sometimes we hadn’t been able to walk further than 5 km from our home (Melbourne, Australia). As we talked, it became clear that to put COVID-19 behind us we needed to walk, and the further the better. Helaine and the Via Francigena re-entered our consciousness. To walk 2,000 km over three months through five countries felt like the appropriate way to embrace a newly re-opened world.

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Looking back on the Via degli Dei, a Medici villa sits high on a ridge, highlighted by the sun

Via degli Dei (Path of Gods), Italy

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Late one summer, we set out to walk the Via degli Dei, an ancient pathway travelled since the time of the Etruscans. The 130-kilometre-long path crosses the beautiful Apennines, linking Bologna with Florence. It threads through forests, across mountain ridges and in and out of old Italian villages.

Pagan divinities give names to the mountains that the route crosses; Adonis, Jupiter, Venus and Lua, the goddess of atonement. They also give the route its name; the Path of Gods. 

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